Add parallel Print Page Options

28 “As for you, son of man, prophesy and say, ‘This is what the Sovereign Lord says concerning the Ammonites and their coming humiliation:[a]

“‘A sword, a sword drawn for slaughter,
polished to consume,[b] to flash like lightning—
29 while seeing false visions about you
and reading lying omens about you[c]
to place you[d] on the necks of the profane wicked,[e]
whose day has come,
the time of final punishment.
30 Return it to its sheath![f]
In the place where you were created,[g]
in your native land, I will judge you.

Read full chapter

Footnotes

  1. Ezekiel 21:28 tn Heb “their reproach.”
  2. Ezekiel 21:28 tn Heb “to contain, endure,” from כוּל (khul). Since that sense is difficult here, most take the text to read either “to consume” or “for destruction.” GKC 186 §68.i suggests that the form represents the Hiphil of אָכַל (’akhal, “consume”). The ’alef (א) would have dropped out, as it sometimes does and might do with אָכַל in Ezek 42:5. D. I. Block (Ezekiel [NICOT], 1:693) prefers seeing כוּל as a byform of כָּלָה (kalah, “be complete”), with a meaning like “consume” in the Hiphil. The weakness of Block’s suggestion is that כָּלָה does not elsewhere exhibit a Hiphil.
  3. Ezekiel 21:29 tn Heb “in the seeing concerning you falsehood, in divining concerning you a lie.” This probably refers to the attempts of the Ammonites to ward off judgment through prophetic visions and divination.
  4. Ezekiel 21:29 tn The antecedent for you is the sword mentioned in v. 28.
  5. Ezekiel 21:29 sn The second half of the verse appears to state that the sword of judgment would fall upon the wicked Ammonites, despite their efforts to prevent it.
  6. Ezekiel 21:30 sn Once the Babylonian king’s sword (vv. 19-20) has carried out its assigned task, the Lord commands a halt. The resheathed sword will return to the land where it was created, and there itself face judgment. The pronouns continue to be second person feminine singular. The sword figuratively represents the Babylonian nation, whose land is the locus of judgment.
  7. Ezekiel 21:30 tn In the Hebrew text of vv. 30-32 the second person verbal and pronominal forms are generally feminine singular. This continues the address of the personified Babylonian sword from verse 29 (the Hebrew word for “sword” is feminine). “Return” is masculine, either due to the Hebrew preference for the masculine gender, or to the fact that soldiers were men.